• kromem@lemmy.world
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      34 minutes ago

      They are less arguing for people to think the model is conscious, and more to avoid people prematurely claiming certainty it is not (like the Pope did). From their view, the research keeps leading to surprising (to them) results at odds with high confidence disclaiming of potential consciousness (according to several of the many, many differing definitions of that term).

    • Grimy@lemmy.world
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      56 minutes ago

      Wrong group to start with. The church doesn’t see you as a person if you are different, they will never say that a machine can have a “soul”. Not that LLMs are anywhere near conscious, I just like bashing on the chief pedo.

      • PM_ME_VINTAGE_30S [he/him]@anarchist.nexus
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        43 minutes ago

        Fuck the Church and their pedophile rulers, but I don’t think the Pope took the bait on this one.

        1. It is not possible to provide a single, comprehensive definition of AI. What can be stated, however, is that we must avoid the misconception of equating this type of “intelligence” with that of human beings. These systems merely imitate certain functions of human intelligence. In doing so, they often surpass human intelligence in speed and computational capacity, offering tangible benefits across many fields. Yet this power remains entirely tied to data processing. So-called artificial intelligences do not undergo experiences, do not possess a body, do not feel joy or pain, do not mature through relationships and do not know from within what love, work, friendship or responsibility mean. Nor do they have a moral conscience, since they do not judge good and evil, grasp the ultimate meaning of situations, or bear responsibility for consequences. They may imitate language, behavior and analytical skills, or even simulate empathy and understanding, but they do not understand what they produce, for they lack the affective, relational and spiritual perspective through which human beings grow in wisdom. Even when these tools are described as capable of “learning,” their way of doing so is different from that of a human person. It is not the experience of those who allow themselves to be shaped by life and grow over time through choices, mistakes, forgiveness and fidelity. Rather, it is a form of statistical adaptation based on data and feedback, which can be very effective, but does not imply inner growth.