Precisely. He’s genius at certain things, but just because of that, doesn’t mean the other things he does are good or legitimate.
Communist manifesto was highly accessible, so are many popular texts that espouse simplistic and idealistic theories about the world, politics or not. That doesn’t mean they are accurate, useful, or pragmatic today, or even at the time of their conception.
Agreed that the issue with Marxists generally is their limited understanding of Marx and their vast over use and generalization of his theories, but that’s not exclusive to Marxists. Lots of followers of theories are complete morons and turn critique and insight into blind belief and rhetoric around which they then justify violence in the name of.
Marx ‘positive’ theory makes many social and psychological assumptions that are just… obviously untrue esp in regard to modern theorizing. At it’s heart he replies on a modification of the ‘noble savage’ myth, that there is some ‘true’ or ‘natural’ state of individual human living that is being ‘oppressed’ by ‘society’ and his political system will ‘liberate’ us from it… which when you start to think about that you see how ridiculous that is. But that conception was deeply popular in the 18th and 19th centuries, because everyone was still queuing off of Hobbes. Modern (post WW2) political theories don’t really by so much into any ‘state of nature’. Their idealizing is more of a calculus assuming society already must and will forever exist.
I am not too familiar with modern marxists re-workings of his theories to try and fit ‘reality’ but from what I’ve seen they still heavily borrow a lot of his assumptions about human nature being one way and ‘society/capitalism’ ‘corrupting’ it. They treat his work and their theories more like as if it were religious revelation, rather than taking a more pragmatic approach or one based in the more modern economic and social science understandings we have, maybe of which are only a generation or two old.
Precisely. He’s genius at certain things, but just because of that, doesn’t mean the other things he does are good or legitimate.
Communist manifesto was highly accessible, so are many popular texts that espouse simplistic and idealistic theories about the world, politics or not. That doesn’t mean they are accurate, useful, or pragmatic today, or even at the time of their conception.
Agreed that the issue with Marxists generally is their limited understanding of Marx and their vast over use and generalization of his theories, but that’s not exclusive to Marxists. Lots of followers of theories are complete morons and turn critique and insight into blind belief and rhetoric around which they then justify violence in the name of.
Marx ‘positive’ theory makes many social and psychological assumptions that are just… obviously untrue esp in regard to modern theorizing. At it’s heart he replies on a modification of the ‘noble savage’ myth, that there is some ‘true’ or ‘natural’ state of individual human living that is being ‘oppressed’ by ‘society’ and his political system will ‘liberate’ us from it… which when you start to think about that you see how ridiculous that is. But that conception was deeply popular in the 18th and 19th centuries, because everyone was still queuing off of Hobbes. Modern (post WW2) political theories don’t really by so much into any ‘state of nature’. Their idealizing is more of a calculus assuming society already must and will forever exist.
I am not too familiar with modern marxists re-workings of his theories to try and fit ‘reality’ but from what I’ve seen they still heavily borrow a lot of his assumptions about human nature being one way and ‘society/capitalism’ ‘corrupting’ it. They treat his work and their theories more like as if it were religious revelation, rather than taking a more pragmatic approach or one based in the more modern economic and social science understandings we have, maybe of which are only a generation or two old.