My main account is here. I’m also using this one: solo@piefed.social, because I really like the feed feature.

Btw I’m a non-binary trans person [they/she/he].

  • 126 Posts
  • 41 Comments
Joined 2 years ago
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Cake day: May 18th, 2024

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  • It seems like we’ve spent the last 300 years studying the puzzle pieces and now we’re nearly capable of putting them together,

    That’s the thing tho, it looks like it was never a puzzle after all. The Newtonian era model of “the universe is working perfectly like a clock” didn’t turn out to be a viable model to explain everything, because the messiness of quantum physics blew it away. Which is not messiness really, it’s just very contrary to how mechanical clocks work. Something like that.

    So can systems thinking bridge between those levels? Is it supposed to?

    For me the example with the funnel [around 12:20] worked great. If I got it right the further down you are the less things are to bridge, the further up you go the more parameters come into play.






  • The way I see things, law enforcement and military are there to serve and protect those who are higher up in social hierarchies, as well as their wealth, even tho we are fed the story that they work for us, common people. In reality, they are a top-down structure, full of corruption, racism, sexism etc, and I really don’t feel safe around them.

    So in order to answer your question, I would need to reframe it. It could be something like: how do people and areas can be protected, from other people or groups of people who are bad actors, within a society that does not have hierarchical structures, meaning that is organized in a horizontal way?

    For me, the answer is not a sweeping rigid model that will be applied everywhere, all the time. People from different places see things differently, so local solutions need to be applied. Cultures worldwide have dealt with things. For example, one solution would be to look into their examples and find ideas that would fit for our community’s needs, and take it from there.

    (If the questions was about the justice system, I would suggest to look into restorative justice, as well as transformative justice)







  • I second that! I am not too sure about hops tbh, in the sense that they don’t seem to thrive/survive where I live, but the idea of using vegetation is helping greatly to cool the microclimate. The downside is that you will need at least a balcony, the bigger it is, the more vegetation you can have, and the more you have, the cooler it will be. If you have a garden, it’s a whole other level, in the best possible way.

    This approach is also great because you can plant eatibles, and have your own veggies and fruits.






















  • Of course cultural appropriation of spiritual indigenous narratives from westerners is something that has been happening for decades. And I totally see the point of your analysis.

    In a way, what I was trying to say is that even tho this kinds of appropriations need to be fought so they don’t take over the political discourse about ecology, by itself this doesn’t seem enough imo. In order to fight the power imbalance that colonisers have created throughout the centuries, I believe there is also a need to consciously take into consideration, as well as incorporate the suggestions and approaches of indigenous people in the relevant discourses in western politics, ecology, and their intersections. Certainly, without the element of appropriation, but as as equals.