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Cake day: April 24th, 2023

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  • I wonder if Malcolm X ever considered that alienating white liberals decreased their ability to help his cause.

    Did you look up the context of this quote? Because here, read the whole thing:

    The White liberal is the worst enemy to America and the worst enemy to the Black man.

    Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives.

    And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC.

    Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn…

    Politics have changed a lot since then, of course, but I think his message is pretty clear, and still valid. If you’re the kind of “white liberal” who doesn’t give a shit about Black rights except when you need Black votes to get your candidates elected - and there are tons of those holding office in the Democratic Party today - then you are an enemy of the Black man and America as a whole.




  • You’re correct, but your analysis is incomplete.

    It took global, coordinated, governmental action to ban CFCs worldwide.

    But governments were motivated to ban CFCs because so many individual people, ordinary citizens and voters, learned that CFCs were destroying the ozone layer. Those individuals called on their governments to act. They funded the NGOs that studied and lobbied and suggested alternatives to CFCs. And they bought those alternatives instead of using CFCs themselves, which helped build the consensus to eliminate CFCs.

    And individual action was part of building that consensus. Individual people, spreading awareness about the damage CFCs did, and choosing alternatives to CFCs in their own individual purchases, helped build consensus for system-level change.

    Here’s a couple thought experiments. A new train or bus line is a system-level solution to improving public transit. So is a bike lane. But what individuals are more likely to vote for a new train line? People who drive to work, or people who rely on public transit? Who’s more likely to support a new bike lane, people who drive or people who bicycle?

    Factory farming of animals is one of the greatest atrocities in modern society. But it provides cheap meat. Who’s more likely to support the system-level change necessary to ban factory farming? Someone who eats meat or someone who doesn’t? Someone who eats meat everyday or someone who eats meat once a week? Someone who knows how to cook without meat, or someone who doesn’t know how to cook without it?

    And who’s going to be more passionate about banning factory farming - someone who consumes the products of factory farming daily and is necessarily going to feel conflicted about it? Or someone who has already rejected those products, in their own life, through individual action, and who will not lose anything in their own life if every feedlot and slaughterhouse is shut down?

    Systemic change transforms the individual actions of entire communities. But it also works the other way around. Individual action builds consensus for systemic change. And we need to encourage and celebrate both.



  • I’d argue that the concept of a carbon footprint is not, inherently, a scam. You do have an impact on the world. Your carbon footprint is a real and genuine measure of that impact. And taking actions to reduce your carbon footprint is a way to mindfully track, measure, and reduce that impact.

    Oil company propagandists may have used this real thing - your carbon footprint - to shift blame away from the oil companies and redirect people’s efforts to reducing individual consumption instead of working for political change. Which is bad. But the carbon footprint, itself, is not a scam - just the uses to which big oil put it.

    Plastic recycling, on the other hand, is fake industry propaganda from start to finish.

    And honestly, if I’m on my soapbox, I’ll remind everybody that “reduce, reuse, recycle” is in order of preference. Recyclable paper bags may be better for the environment than single use plastic bags, but bringing your own reusable cloth bag to the grocery store is even better. Just because a single-use product is recyclable doesn’t make it environmentally friendly.















  • God, fuck ethanol. Last I checked it literally took 1.5 gallons of oil/gas to produce 1 gallon of ethanol. It turns more fuel into less fuel and pisses away soil fertility doing it.

    I read an article some time ago arguing the purpose of ethanol (and ag subsidies in general) is, consciously or unconsciously, manifest destiny - we have to have a “use” for all the land we stole, we have to do something with it even if that something is a complete waste, because otherwise, people might start asking why we don’t give it back. Seems more likely to me all the time.








  • One thing you have to always remember about Donald Trump is: he’s incredibly insecure. His fragile little ego is desperate for approval. It’s why he constantly shitposts on a social media site he owns - so he can get that constant dopamine rush of upvotes and fawning comments and “megadittoes, Mr. President”. And it’s why he’s desperate for the approval of people he considers strong leaders - Putin and Xi and Milei and so on. And when somebody he respects flatters him, he becomes putty in their hands.

    Mamdani won decisively in New York. Mamdani proved himself a strong leader. And then, after taking everything Trump could throw at him and coming out on top, Mamdani went to Trump and basically said “I talk a lot of shit about you, you talk a lot of shit about me, but we both know that’s how the game is played and not to take it personally. You do good work and I respect you. We both believe New York is the greatest city in the world so let’s work together to make it great again.”

    And Mamdani certainly didn’t have to ask for a meeting with Trump. It probably hurt him with some of his base to talk to Trump at all. So you have this strong man, this leader, this winner, who decisively proved himself the leader of the Democratic Party in New York, with incredible momentum behind him - and he goes to Trump to kiss his ring and ask for his support.

    And when a strong man gives Trump the manly validation he craves, he melts like a teenage girl at a David Bowie concert.

    Because you also have to remember, Donald Trump has no actual political positions. He doesn’t care about anything except winning - and he loves winners. And whatever Mamdani is, he’s a winner.



  • I think not violating people’s privacy with technological data collection is a technological issue, not a political one. Because you can have a society without capitalism or the state, you can have incredibly strong social norms governing privacy and the use of people’s data, but as long as that society is collecting and storing information about individual people, that information can still be leaked, stolen, or misused by whoever controls it.

    (I mean, imagine somebody in smart city IT has some sort of personal issue or conflict with another citizen and decides to abuse their access to data collection to gather information about that citizen. Even in an anarchist utopia we’d still have stalkers, domestic violence, controlling partners, child custody disputes, and all the ways people in relationships hurt each other that come with humans being human.)

    The only way to guarantee data collection doesn’t violate people’s privacy is to not collect data capable of violating people’s privacy - that is, don’t deploy systems that can collect that data at all.

    And that restricts the type of data that can be collected so much that, I think, it rules out most of the benefits of a “smart city”.


  • Open source code for public infrastructure is extremely important, I agree. But it’s not sufficient. If data about individual people is collected by a smart city at all, or even capable of being collected by the hardware the smart city deploys, no matter what the laws are around it or how much you trust the current government, it could be exploited by a future, less ethical government, or stolen by third parties.

    I think the examples you gave would be good ways to gather data for smart city management without collecting data about individual people that could be misused, but the way surveillance is implemented now, that sort of data collection is dangerous.

    For example, a sensor that triggers a traffic light is great, but currently just about every major intersection in every major city in the US already has license plate cameras for traffic enforcement. So any smart city program is going to incorporate those license plate cameras, because why would they spend money installing new sensors when they already have perfectly good cameras? And then those cameras will be used for police and immigration enforcement and other privacy violating data collection even more efficiently than they’re already being used.


  • One aspect of a “smart city” is a system to constantly monitor a lot of data streams about its residents and use that data to allocate the city’s resources more efficiently in real time or better plan future upgrades to city infrastructure.

    This obviously raises a lot of surveillance concerns. Some of it could be done in a manner that respected people’s privacy, with, for instance, extensive algorithmic anonymization of data and strict limits on what data is permanently recorded, but that requires a lot of trust and oversight and, I think, the benefits are likely not worth the risk of having that data collection system in place.

    Another aspect of a smart city is enhanced local participation through e-governance, making it easier for people to know about, suggest, and weigh in on policies impacting their homes and communities. This aspect could be implemented without any kind of surveillance apparatus and has some appealing qualities imho.

    So, you know, it depends on what benefit you’re talking about.



  • But people already have a public place to appeal. This sub, the sub you linked, pretty much any other instance that has a meta discussion community. But posting here, or there, isn’t an actual appeal process - it’s just publicly complaining about administrators.

    And that was the answer to OP’s question: that there’s no single fediverse-wide place to appeal a ban, you have to follow instance specific appeal procedures, if they exist, and/or contact the instance’s administrators directly.

    Which is a good thing, because it helps keep the verse decentralized.

    I think, if there was a single location where the fediverse started telling people “if you get banned, post here to appeal”, users would expect some sort of formal response to their post, and get upset when people tell them posting there doesn’t actually do anything. Which would be bad. And if that location could do anything to encourage administrators to reverse ban decisions, via peer pressure or otherwise, that would also be bad, because it would compromise the independence of instances. That is to say, a fediverse wide appeal community would be at best useless and at worst harmful to the fediverse.

    So I think the only appropriate response to “I was banned, what can I do” is “that’s between you and the people who banned you”.


  • I think any sort of fediverse-wide appeal community, or process, would risk compromising the whole point of the fediverse, ie, decentralization. The fact that admins have the final say on their own instances is part of what keeps the largest instances from controlling smaller ones and keeps the fediverse free of centralized control.

    I mean, can you imagine a coalition of the largest instances coming together and telling a small instance “the appeal community agreed this user was banned unfairly, unban them or we’ll all defederate you”? Because I can imagine that sequence of events, if an appeal community got any kind of formal backing from the big instances, and that would pretty much end decentralization.