To a few philosophers, particularly the hardcore rationalists, Nietzsche’s struggle for self-ownership as meaning was, in modern terms, a truckload of copium
The fun thing is that if the universe has no meaning then it has no meaning that it has no meaning so you might as well relax and be positive since that has many obvious benefits. Not that I’m a nihilist
I can see the argument for that. It kind of fits the narrative of “slave morality”. Can I read these philosophers statements? I kind of want to know what they’re about
Edit: completely misspoke. Don’t know wtf I was talking about there
Criticism of Nietzsche has been out there for a good while. Bertrand Russell, for example, wasn’t a fan of Nietzsche, calling his ideology “an appeal to the emotions”: reddit.com/r/Nietzsche/comment…
The fact that I know about LessWrong because of Behind the Bastards should say a whole lot about how “moral” their “rationalism” really neither of those things and personally I feel like their thought predecessors would be pretty embarrassed by them
Yeah, rationalism has been twisted into individualism with a lot more steps. If they were truly rational (as in, considering our current knowledge of astrophysics and biology, the heat death of the universe and the origins of survival instinct), they would have probably ended up noticing that attempting to make things better for hypothetical future people is equally as worth(less) as making things better for the people of now - both are merely postponing the unavoidable.
Britt Hartley takes existentialists to the woodshed, pointing out that it’s a fine philosophy if you’re living a comfortable life, but if nothing means anything and your life sucks, might as well put a quarter in the suicide booth if existential philosophy is all you have.
Is that a refutation? I admit, when I consider how my distant ancestors and the majority of humans throughout history lived, I wonder why they chose to go on, and to create new generations who also lived lives like theirs, and the only answer I have is that they lacked perspective. Maybe a philosophy that teaches one to refuse a life without dignity is, in that context, correct philosophy.
Lots more community. Relationships and physical play (e.g. sports, theater, art, ritual, dance etc.) were the primary form of entertainment. Brains were capable of enduring in silence for 10 minutes without exploding in anxiety. Plant medicines were socially acceptable including “drugs”.
Yeah there were diseases, famines, wars, etc. But these weren’t constant threats, often regional until empire developed with (inter)continental trade.
People had joy and fulfillment, a bit of boredom, and many lacked effective contraceptives, so kids happened.
Rust Cohle explains why pretty well I think. Instinct, it’s burned into enough of us that the few who come to that conclusion don’t have any effect. And I agree with his solution
The fact that, evolutionarily speaking, it’s easier to find lifeforms that have a strong survival instinct than lifeforms that question or reject it can be explained with two main reasons. First, assuming that evolution is performed by random adaptations that are then tested by the environment to see if they survive and their wielders reproduce, a lifeform that prioritizes a single task is more statistically probable to develop first than one that performs complex analysis of the environment and then chooses a reaction. Which is to say, dogmatic behavior developed long before critical thinking was even possible, and by the time the latter appeared, the survival instinct was already well baked into the very structure of the brain. Second, beings that prioritize survival tend to live longer than those that end up questioning the survival instinct, as the latter die more often for obvious reasons.
Existentialism is a response to essentialism though. It isn’t that life has no meaning but that people can be free to choose the meaning and path of their lives. An acorn can only become an oak tree but a person is not born with their future path preordained. The idea is existence before essence instead of essence before existence.
An acorn can only become an oak tree but a person is not born with their future path preordained
modern people love thinking this but most people never move even 50 miles from where they were born and the single largest indictor of ‘success’ in life is your parents income
for example being born in gaza or ukraine right now is pretty damn bleak
if it were my choice to be born there or not, i’d pass
You’re both correct, but the underlying point is it’s not guaranteed if you’re a human in Ukraine vs an acorn in the forest. HUGE difference, and only a clown would pretend they’re equivalent.
Just quick short thoughts before I continue reading because I really thought these are immediately striking without further dissection:
Philosophy aside, the comment on LessWrong that said “Nietzsche is a great source of aphorisms, and may be able to trigger some Deep Thoughts in readers, but a lot of his writing seems more like a sort of performance art to me. At least on a superficial level, he’s much easier to read than Kant or Hegel, but that also means he does not even try to argue his point in a rigorous way”. Spot on, this is like the main barrier to his books. I see this as the first problem you’ll encounter before getting to how fascists twisted his words into justifications for doing fuck-all
Then, I REALLY like this Monthly Review article. This passage pointed out a perspective of the problem initially sounding like a misread about how “this is just doing barbarism but with extra steps” but actually pretty accurately describes how greater powers in the world will take almost anything we try to do and turn it into barbarism: The liberalization and deregulation of the most intimate sphere of the person will completely achieve the fetishism of the commodity. And the sole revolt which will from here on be permitted to the Nietzschean by power, when an irreducible part of his disarmed consciousness has, through misunderstanding, fomented some insurrection, will be total annihilation, bestiality towards the other animal which his masters will have brought into the neighbouring cage.
I still need to finish it and get to the Marxist critique but thank you for this
To a few philosophers, particularly the hardcore rationalists, Nietzsche’s struggle for self-ownership as meaning was, in modern terms, a truckload of copium
yeah. didn’t he get turned down on a proposal, he had someone else make, and kinda get cucked? he was prob an incel of his time, huh?
The fun thing is that if the universe has no meaning then it has no meaning that it has no meaning so you might as well relax and be positive since that has many obvious benefits. Not that I’m a nihilist
I can see the argument for that. It kind of fits the narrative of
“slave morality”. Can I read these philosophers statements? I kind of want to know what they’re aboutEdit: completely misspoke. Don’t know wtf I was talking about there
On the rationalist hub per excellence, LessWrong: lesswrong.com/posts/NxYgL5nPMT…
Criticism of Nietzsche has been out there for a good while. Bertrand Russell, for example, wasn’t a fan of Nietzsche, calling his ideology “an appeal to the emotions”: reddit.com/r/Nietzsche/comment…
Calling Nietzsche’s philosophy “irrationalist” is still a common trend: monthlyreview.org/articles/on-…
Even Marxists hammer on Nietzsche’s hardcore individualism: queer-bolshevik.medium.com/a-c…
The fact that I know about LessWrong because of Behind the Bastards should say a whole lot about how “moral” their “rationalism” really neither of those things and personally I feel like their thought predecessors would be pretty embarrassed by them
Yeah, rationalism has been twisted into individualism with a lot more steps. If they were truly rational (as in, considering our current knowledge of astrophysics and biology, the heat death of the universe and the origins of survival instinct), they would have probably ended up noticing that attempting to make things better for hypothetical future people is equally as worth(less) as making things better for the people of now - both are merely postponing the unavoidable.
Britt Hartley takes existentialists to the woodshed, pointing out that it’s a fine philosophy if you’re living a comfortable life, but if nothing means anything and your life sucks, might as well put a quarter in the suicide booth if existential philosophy is all you have.
Is that a refutation? I admit, when I consider how my distant ancestors and the majority of humans throughout history lived, I wonder why they chose to go on, and to create new generations who also lived lives like theirs, and the only answer I have is that they lacked perspective. Maybe a philosophy that teaches one to refuse a life without dignity is, in that context, correct philosophy.
Lots more community. Relationships and physical play (e.g. sports, theater, art, ritual, dance etc.) were the primary form of entertainment. Brains were capable of enduring in silence for 10 minutes without exploding in anxiety. Plant medicines were socially acceptable including “drugs”.
Yeah there were diseases, famines, wars, etc. But these weren’t constant threats, often regional until empire developed with (inter)continental trade.
People had joy and fulfillment, a bit of boredom, and many lacked effective contraceptives, so kids happened.
Rust Cohle explains why pretty well I think. Instinct, it’s burned into enough of us that the few who come to that conclusion don’t have any effect. And I agree with his solution
The fact that, evolutionarily speaking, it’s easier to find lifeforms that have a strong survival instinct than lifeforms that question or reject it can be explained with two main reasons. First, assuming that evolution is performed by random adaptations that are then tested by the environment to see if they survive and their wielders reproduce, a lifeform that prioritizes a single task is more statistically probable to develop first than one that performs complex analysis of the environment and then chooses a reaction. Which is to say, dogmatic behavior developed long before critical thinking was even possible, and by the time the latter appeared, the survival instinct was already well baked into the very structure of the brain. Second, beings that prioritize survival tend to live longer than those that end up questioning the survival instinct, as the latter die more often for obvious reasons.
when the world starts to really collapse in a few years we wont have to wonder
people will be rationally offing themselves left and right
governments response will be to make suicide extra illegal lol
Existentialism is a response to essentialism though. It isn’t that life has no meaning but that people can be free to choose the meaning and path of their lives. An acorn can only become an oak tree but a person is not born with their future path preordained. The idea is existence before essence instead of essence before existence.
modern people love thinking this but most people never move even 50 miles from where they were born and the single largest indictor of ‘success’ in life is your parents income
for example being born in gaza or ukraine right now is pretty damn bleak
if it were my choice to be born there or not, i’d pass
You’re both correct, but the underlying point is it’s not guaranteed if you’re a human in Ukraine vs an acorn in the forest. HUGE difference, and only a clown would pretend they’re equivalent.
Just quick short thoughts before I continue reading because I really thought these are immediately striking without further dissection:
Philosophy aside, the comment on LessWrong that said “Nietzsche is a great source of aphorisms, and may be able to trigger some Deep Thoughts in readers, but a lot of his writing seems more like a sort of performance art to me. At least on a superficial level, he’s much easier to read than Kant or Hegel, but that also means he does not even try to argue his point in a rigorous way”. Spot on, this is like the main barrier to his books. I see this as the first problem you’ll encounter before getting to how fascists twisted his words into justifications for doing fuck-all
Then, I REALLY like this Monthly Review article. This passage pointed out a perspective of the problem initially sounding like a misread about how “this is just doing barbarism but with extra steps” but actually pretty accurately describes how greater powers in the world will take almost anything we try to do and turn it into barbarism: The liberalization and deregulation of the most intimate sphere of the person will completely achieve the fetishism of the commodity. And the sole revolt which will from here on be permitted to the Nietzschean by power, when an irreducible part of his disarmed consciousness has, through misunderstanding, fomented some insurrection, will be total annihilation, bestiality towards the other animal which his masters will have brought into the neighbouring cage.
I still need to finish it and get to the Marxist critique but thank you for this
Ty! All the criticisms I’ve heard I’ve only really absorbed through cultural osmosis so I want to read some hard stuff