Interesting article. I believe it makes sense what they are saying in the big picture. Certainly, people would benefit from creating and joining local non-online communities.
What in their definition of community do you find problematic?
Mainly the focus on authorities, religion and so on. I get that they mean stability, which is probably good for children, but it is a bit too much of a projection of the “good old times” that never really existed.
Yeah, I guess this is written from a more conservative standpoint.
I believe the principal ideas from the article apply to other people as well. Like progressive people could join a local sports club for example. Keeps them healthy and fit, and provides social contacts. Or then a book club, painting club, you name it.
And well, parents can create communities around their kindergarten or school classes, or maybe also some children’s sports club.
I agree. The study seems a bit biased. In the article (or the previous in the series, I forgot), a study claims that religious children say that they have trusted persons more often than secular children. I (don’t) wonder how this might change if the child in question wasn’t cisgender and/or heterosexual.
It is a very insightful article nonetheless. Thanks for sharing!
@RobotZap10000
As an athiest, I’m an active member of a Unitarian Universalist church. It gives me a community without the theology baggage. It’s a win/win and super welcoming to LGBTQ+ @poVoq
I (don’t) wonder how this might change if the child in question wasn’t cisgender and/or heterosexual.
Simple: non-cishet children quickly stop being part of religious communities, and so the religious community is very accepting to all its members. Classic survivorship bias.
Interesting article. I believe it makes sense what they are saying in the big picture. Certainly, people would benefit from creating and joining local non-online communities.
What in their definition of community do you find problematic?
Mainly the focus on authorities, religion and so on. I get that they mean stability, which is probably good for children, but it is a bit too much of a projection of the “good old times” that never really existed.
Yeah, I guess this is written from a more conservative standpoint.
I believe the principal ideas from the article apply to other people as well. Like progressive people could join a local sports club for example. Keeps them healthy and fit, and provides social contacts. Or then a book club, painting club, you name it.
And well, parents can create communities around their kindergarten or school classes, or maybe also some children’s sports club.
I agree. The study seems a bit biased. In the article (or the previous in the series, I forgot), a study claims that religious children say that they have trusted persons more often than secular children. I (don’t) wonder how this might change if the child in question wasn’t cisgender and/or heterosexual.
It is a very insightful article nonetheless. Thanks for sharing!
@RobotZap10000
As an athiest, I’m an active member of a Unitarian Universalist church. It gives me a community without the theology baggage. It’s a win/win and super welcoming to LGBTQ+
@poVoq
Simple: non-cishet children quickly stop being part of religious communities, and so the religious community is very accepting to all its members. Classic survivorship bias.