Trade predates capitalism and has taken different forms under different modes of production. Its existence under socialism does not make a society capitalist. What defines a social system is who controls the means of production and how surplus labour is allocated.
It makes the society very much capitalist because it doesn’t rid it of an owning class. Here the party of the USSR.
The Soviet Union inherited a devastated, largely agrarian economy encircled by imperialist states. Socialist construction could not skip stages.
The Kuomintang and certain aspects of S. Korea after WWII share a very similar backstory, did they do socialism? You would probably deny this.
Public ownership of industry, finance and land became the foundation. Market mechanisms and limited private trade operated within boundaries set by the plan, not as its driving force.
Ok, you have centralised state enterprises that did trade with entities in other countries. Ok, you have planning, we have planning in all of capitalism today, capitalism is entrenched by it. It merely exists in an anarchic state, which was also the case for the USSR and its allies, you even had conflicts spurred on by nationalistic perversion that came from the logic of capital between nations that ideologically should have been brethren. Ask yourself why China and Vietnam post-“revolution” didn’t get along for most of their shared history.
Under socialism, the law of value is not abolished by decree
It is, that is what you call a being programmatic. The early Soviet Union had programmatic characteristics which it lost due to being a rushed development just like any other area on this blue planet late to the table of capitalism.
By these measures, the Soviet project lifted hundreds of millions from illiteracy and poverty, built industrial capacity from scratch, and defended social gains against relentless external pressure.
Your “argument” rests on a formalist reading of Marx that confuses legal categories with social relations. An owning class is defined by private appropriation of surplus and the ability to reproduce that power through inheritance and market competition. The Soviet nomenklatura held administrative authority, not private property. They could not sell factories, bequeath positions, or extract profit as personal wealth. That is a qualitative difference.
Comparing the USSR to the KMT shows some impressive ignorance and ignores the rupture in property relations. The KMT preserved landlordism and comprador capital. The Soviet state expropriated both.
Planning under capitalism coordinates individual firms while leaving social reproduction to market anarchy. Socialist planning, however imperfect, subordinates enterprise activity to social goals: full employment, universal services, industrial catch up. The presence of markets or external trade does not erase that direction of travel.
The law of value cannot be abolished by decree because it is a social relation, not a policy. Marx was explicit in the Critique of the Gotha Programme: right can never be higher than the economic structure of society. Socialism constrains the law of value through planned allocation, price controls, and decommodification. It withers through development, not proclamation.
International conflicts between socialist states reflect the pressure of the capitalist world system and unresolved national questions, not an inherent capital logic. Uneven development, border disputes, and great power chauvinism are real contradictions. They demand critique, but they do not settle the class character of a mode of production.
Prussia modernized under Junker aristocracy and state led development, but it never socialized the means of production or aimed at the withering of the state. Achievements in literacy or industry under socialism are not “just development”. They are the result of surplus being directed to social need rather than private accumulation.
Bordigist purity spectacles are a luxury of those like yourself, a settler, denizen of the imperial core whose only interaction with socialism is as an academic exercise. You have built nothing, defended nothing, and achieved nothing. You demand a socialism that arrives without contradiction, without transition, without struggle. Revolutionary practice must engage with concrete conditions, not ideal blueprints. If your standard for socialism is the immediate absence of all market forms, all state mediation, all external trade, then you have defined it out of historical possibility. You clearly wish to appear revolutionary without the effort of grappling with reality.
He is undoubtedly an idiot for equating the USSR with the KMT.
However (and this very clearly isn’t what he meant) under Dr Sun Yat-sen, the KMT wasn’t fascist but a nebulous anti-imperialist bourgeois-centrist style formation: the New Three Principles allowed united front work because they objectively opposed feudalism and foreign domination.
It wasn’t until after Dr Sun’s death, the internal KMT ideological struggle resolved in favor of the landlord-comprador wing, and fascism was then formalised under Chiang.
Which is basically social democracy, see the new deal being an inspiration for Mussolini. Heck he had his start as a self proclaimed commie. The trouble is though that fascism tends to be an unstable construction of sorts and what the Soviet Union did in its later stages had a lot to do with stabilisation and it never really evoked a volk myth in the style of fascist dictatorships. Plus when you look at fascism as an interclassist movement taking place under the roof of the nation there are overlaps with projects that claim or have claimed to be communistic like China/Vietnam/etc…
literally wtf r u talking about m8
Where I am from Prussian history has relevance and is taught. Prussia is renowed for being one of the first places if not the first to introduce compulsory education and other socialised services.
It makes the society very much capitalist because it doesn’t rid it of an owning class. Here the party of the USSR.
The Kuomintang and certain aspects of S. Korea after WWII share a very similar backstory, did they do socialism? You would probably deny this.
Ok, you have centralised state enterprises that did trade with entities in other countries. Ok, you have planning, we have planning in all of capitalism today, capitalism is entrenched by it. It merely exists in an anarchic state, which was also the case for the USSR and its allies, you even had conflicts spurred on by nationalistic perversion that came from the logic of capital between nations that ideologically should have been brethren. Ask yourself why China and Vietnam post-“revolution” didn’t get along for most of their shared history.
It is, that is what you call a being programmatic. The early Soviet Union had programmatic characteristics which it lost due to being a rushed development just like any other area on this blue planet late to the table of capitalism.
Literally Prussia
Your “argument” rests on a formalist reading of Marx that confuses legal categories with social relations. An owning class is defined by private appropriation of surplus and the ability to reproduce that power through inheritance and market competition. The Soviet nomenklatura held administrative authority, not private property. They could not sell factories, bequeath positions, or extract profit as personal wealth. That is a qualitative difference.
Comparing the USSR to the KMT shows some impressive ignorance and ignores the rupture in property relations. The KMT preserved landlordism and comprador capital. The Soviet state expropriated both.
Planning under capitalism coordinates individual firms while leaving social reproduction to market anarchy. Socialist planning, however imperfect, subordinates enterprise activity to social goals: full employment, universal services, industrial catch up. The presence of markets or external trade does not erase that direction of travel.
The law of value cannot be abolished by decree because it is a social relation, not a policy. Marx was explicit in the Critique of the Gotha Programme: right can never be higher than the economic structure of society. Socialism constrains the law of value through planned allocation, price controls, and decommodification. It withers through development, not proclamation.
International conflicts between socialist states reflect the pressure of the capitalist world system and unresolved national questions, not an inherent capital logic. Uneven development, border disputes, and great power chauvinism are real contradictions. They demand critique, but they do not settle the class character of a mode of production.
Prussia modernized under Junker aristocracy and state led development, but it never socialized the means of production or aimed at the withering of the state. Achievements in literacy or industry under socialism are not “just development”. They are the result of surplus being directed to social need rather than private accumulation.
Bordigist purity spectacles are a luxury of those like yourself, a settler, denizen of the imperial core whose only interaction with socialism is as an academic exercise. You have built nothing, defended nothing, and achieved nothing. You demand a socialism that arrives without contradiction, without transition, without struggle. Revolutionary practice must engage with concrete conditions, not ideal blueprints. If your standard for socialism is the immediate absence of all market forms, all state mediation, all external trade, then you have defined it out of historical possibility. You clearly wish to appear revolutionary without the effort of grappling with reality.
Fuck no they didn’t do socialism. They did fascism[1][2]. How is this detour even relevant?
literally wtf r u talking about m8
If you don’t know anything then don’t say anything.
He is undoubtedly an idiot for equating the USSR with the KMT.
However (and this very clearly isn’t what he meant) under Dr Sun Yat-sen, the KMT wasn’t fascist but a nebulous anti-imperialist bourgeois-centrist style formation: the New Three Principles allowed united front work because they objectively opposed feudalism and foreign domination.
It wasn’t until after Dr Sun’s death, the internal KMT ideological struggle resolved in favor of the landlord-comprador wing, and fascism was then formalised under Chiang.
Which is basically social democracy, see the new deal being an inspiration for Mussolini. Heck he had his start as a self proclaimed commie. The trouble is though that fascism tends to be an unstable construction of sorts and what the Soviet Union did in its later stages had a lot to do with stabilisation and it never really evoked a volk myth in the style of fascist dictatorships. Plus when you look at fascism as an interclassist movement taking place under the roof of the nation there are overlaps with projects that claim or have claimed to be communistic like China/Vietnam/etc…
Where I am from Prussian history has relevance and is taught. Prussia is renowed for being one of the first places if not the first to introduce compulsory education and other socialised services.